Wooooooooooow… Really loving the last two weeks of this life, traveling through northwestern Yunnan. We swung through Weishan, the first capital of the Nanzhao kingdom during the Tang dynasty. A low-key, beautiful town, with a great deal of original architecture still shaping the layout of the village.
After spending a day on nearby Weibaoshan, one of twelve holy Daoist sites in China, we headed to Shibaoshan and its monastery, ate amazing temple food, woke up to see the sunrise, were confronted by local monkeys, and watched shooting stars at the foot of a giant, unlit golden Buddha. Almost stayed and spent the next month studying temple food. So tempting.
The next day marked the start of a four-day homestay in a rural village called Sideng, in the Shaxi valley. On our way, we hiked up through the grottoes of Shibaoshan; Nanzhao-era reliefs that are relics of the advent of Chinese Buddhist art, but still displaying attributes that point to the confluence of Indian, Tibeto-Burmese, and Chinese culture that was occurring in the region. It took a lot of guanxi to preserve these during the revolution, only to later have a group of angry Muslims go at some of them with hammers and chisels. Oh, religion.
We hiked over the pass, and came down into the Shaxi valley. Lunched at a place that felt like the south of France or the Anderson Valley in California. Sideng is a fairly straightforward Chinese farm-town. Virtually everyone grows grain, maize, broadbeans, tobacco, or a variety of greens in a combination of large-scale fields and small, 1000-sq. ft. plots at their homes. Once we found ourselves in the town square in Sideng, I met my host, Duan Bo Shan, a man in his sixties with leathery skin, a few remaining teeth, a huge heart, and wonderful family. We spent much of the next four days improving my erhu technique, learning Yi folk songs and Mao tributes such as Dongfeng Hong. I conducted a brief survey of agriculture in and around Sideng– great practice for my upcoming ISP– and the stay culminated with my getting roped into performing erhu in front of the entire village. Yikes.
From Shaxi we went to Zhongdian, also known as Shangri-la. I’d been aware of the fictitious origins of the name Shangri-la, but only after arriving there did it become clear why this, of all places, had been appropriated the name. Lijiang, to the south, had long claimed itself to be the place James Hilton’s Lost Horizon had referred to. But in the mid-90s, the logging industry around Zhongdian had led to such horrible soil erosion that flooding began to get out of control. Ultimately the central government instituted a logging ban, leaving the area with virtually no economic base. Lijiang had gone through the same transition, but their tourist economy, though still in its infancy, was about to boom significantly due to its impending nomination as a UNESCO World Heritage Site, and informal use of the name Shangri-la. After it petitioned for and was granted an official name change to Shangri-la, tourism became the principle industry in Zhongdian, er, Shangri-la.
Now, about that little point of sarcasm above: A great deal of contemplation and debate went on while we visited Zhongdian and Lijiang, regarding the commodification of culture, authenticity, agency, and even the process by which official minority status is granted here. First of all, it’s important to recognize that minorities are defined by and for the state, in lieu of the differences the groups perceive between themselves. One town of Naxi will certainly demarcate themselves from another town of Naxi people living on the other side of the Sichuan border; conversely, the central government will lump them together as “Naxi” simply because of a (partially) shared linguistic basis. In that position of ultimate power that the state holds, the disregard for the values of the people being defined comes the opportunity to control the public perception of minorities by employing an in-group/out-group dynamic that portrays minorities less as unique groups living in concert with one another and more as non-Han “others”. Read the rest of this entry »



I’ve caught a couple minutes’ respite here after a two-week homestay that was coupled with the final weeks of my language classes in Kunming and the beginnings of my preparations to conduct a project of my own here in Yunnan.
In between playing online trivia games in class, organizing my next semester, and thinking about big issues like development (ooooh), I actually do try to do cool things with my time here. Here’s a brief slideshow of my recent activities: